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Bishnupriya Manipuri in Kolkata on Dec 7 discussed upon raising of fund, registration of the Society
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Biswananda Sinha releases his second novel
The Grand Festival – Durga Puja

By BN Sinha, Kolkata
As I belong to the city Silchar, Assam, I have always witnessed Durga puja as the most celebrated among all the Hindu festivals. Puja always meant homecoming. In the childhood days we used to anxiously wait for the autumn to arrive that we may receive the compulsory annual gift from parents precisely known as “pujar footi”. As a child it was always waiting patiently for the presets to arrive. A new set of cloths somehow signified the arrival of Goddess into our life and pandals. In the teen days, puja was more about fun. No studies and most importantly four new dresses for the four days. The best to be kept for the Astami, the evening were engaged in eating out and pandal hopping to each and every corner of the city.
From the very childhood I have seen that Puja starts with Birendra Krishna Bhadra’s immoral chandipath at four in the morning on Mahalaya. And it was spectacular to see that thousands of people irrespective of ages come out on the streets in the wee hours in the morning and the street witness a packed crowd. It is probably the unique way for the Silcharites to welcome Ma Durga which we generally don’t see in any part of the world.
It was always believed that the best pujas are only in Kolkata. For me, I have been to Kolkata only twice during Puja. First time in 1996, that year I was totally overwhelmed by the crowds everywhere to the extent that I even felt slightly scared despite being with friends. This year I am again in Kolkata in pre-puja days and will celebrate till Astami as I am scheduled to go to Silchar, Assam on Navami to celebrate half of the puja days with parents.
The pre-puja days atmosphere in Kolkata is incredibly awesome and the jubilant. The mood of euphoria among the people is just cannot be expressed in words. It is a human flood in the markets and in the streets.
There have always been two sides of Durga puja , the economical and conventional. The two stands interlaced, now working in tandem now bumping. And keeping with changes in the nature of festivities, the idea of homecoming during Puja seldom remains inert, motionless. Rather it evolves and transforms itself.
This year Puja in my village reaches its twentieth year and consequently the budget for Puja also reached all time high till now. Thus it is definitely a must to go home in my village for Puja celebration this year……..
A very Happy Durga Puja to all.
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The maximum town: Silchar
By Rebati Mohan Sinha, Mumbai
I was born and brought up in Baromuni; but my paternal village is Bhubaneshwar Nagar, located east of village Mohanpur. My present village, South Bekirpar (Panibhora) in Baromuni is east of Mr.Rajkumar Rishi`s maternal village, Katakhal. During my boyhood, I never went to Silchar, because there was no motorable road up to Kabuganj from where people used to go to Silchar by bus. Whenever any villager comes back from Silchar, we the children anxiously looking at him as if he came back after winning a war. It was really a dream for us to go to town (Silchar), leaving apart seeing a movie. First of all, where was the money for a child of my age? Those days we had never heard of any pocket money, for children like us, studying in H.E.schools, which five kms. away from our village. We used to cover 10 km every day with bare foot on a kacha rasta, full of stones.
It is obvious, one should have allergic at looking at the infrastructure available; but there is no other option. In my case, whenever I go on leave from Mumbai, sometime I do marketing in kolkata, even vegetable and sweet, to avoid buying anything from the town. Once landed at Kumbirgram I proceed straight way home. It is not that I would not be buying anything during my stay and I would not say, it is a solution.
RK Rishikesh Sinha: What Rebati Mohan Sinha has divulged here in this article has really made me to jot down that the town Silchar what today is, was not the same that this write-up describe it. I didn’t know Silchar was indeed inaccessible to the villages here mentioned. I am imagining, if this bit of information is so important today, what would be its importance after 10 years down the line. Good thing, the information has been archived.
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I have no regret, now
By Rebati Mohan Sinha, Mumbai
Vishakhapatnam to Silchar via Calcutta. In those days, Air line passengers were to report to city office first, then to Dum Dum Airport by airline’s own bus. On that fateful day, I reached Howrah Railway Station and took a taxi to air office at Rasbehari Avenue. As the taxi driver about to park the vehicle near the air office, a porter came running and started helping us to take out the luggage from the taxi and at the mean time I was paying the fare to the driver. And on reaching the counter, saw a black attaché was missing, I immediately turn around and saw the taxi was taking a U turn. I started running after the taxi and some how reached nearer and tapping on, to stop but it didn’t. It was dusk and streets were becoming dark and the streets light were started burning. I kept on running after it; but how long a human being ran against a machine? I had to give up and headed towards the taxi union office to hand over my particulars as well as taxi`s and went back to brief my wife at air office, where I could see, my daughter was crying non-stop for the want of milk and my wife was trying her best to console. It was night 9 o clock, I saw a restaurant nearby and went straightway there and pleaded for a glass of milk for my daughter. On hearing my unfortunate tale, the shop-owner oblized to me. After having some snacks I went straight to Lalbazar Police Station (HQ) to lodge a complaint. The officer on duty heard me patiently on looking at my identity card and instructed his subordinate to do the needful. The immediate action taken was to instruct wireless control room to send messages to traffic police to detain the taxi. It was my bad luck; there was no sign of taxi even after my two hours of waiting at the Police Head Quarters. At around 2 o clock in the morning, I went back to air office.
The next day, my second ordeal started on the issue of duplicate air tickets on the basis of police report; but the Station manager expressed his inability to issue the same, saying that there was no such clause existing. The loss of ticket is loss of money, he said. Then I asked him to issue tickets on payment; but he refused saying, no seats available. I asked, my tickets were ok ones, why couldn’t he issue? He said, waiting listed passengers would be given the first preference. The co-passengers were requesting him to accommodate us on humanitarian ground; but he did’nt, saying that I could avail of Gauhati flight where seats were in plenty, I had no other option; but to by tickets and some how board the plane. We reached safely at Gauhati. The train for Silchar was to depart at the evening; I had contacted a coolie to arrange two seats on premium, in an unreserved compartment, which he agreed. Then we went for buying some clothes as our dresses were in that lost attaché case. The next day we reached Silchar, stayed at home for a month and enjoyed a lot with nearest and dearest and went back to Vishakhapatnam.I have no regret now, what so ever happened is happened.
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Phira Raath (kaang) in Kolkata
Phira Raath (kaang) was celebrated on 12th of July 2008 by the Bishnupriya Manipuri people of Kolkata at the residence of Sri Kunja Singha at Bagher Khol with great keenness.

Ranita Sinha, Kolkata
The brightly decorated Kaang was drawn and taken out on the road by chanting Hari Naam. This time though the professional Isalpa was not present, yet the devotees chanted Hari Naam with full warmth and devotion while drawing the chariot.

But the day did not end here. There was a singing mehefil where most of the people participated which was fun filled and at last thirty minutes past midnight everyone proceeded towards their home.
Shri Shri Jagannath`s Rath Yatra (Kaang)
By Rebati Mohan Sinha
The Bishnupriya Manipuris living in the metro cities of India seemed to be charged with their cultural and spiritual roots sown by their ancestors. The Bishnupriya Manipuri living in Kolkata had celebrated last year`s Rath Yatra on 15th July 2007 by a own built Rath, and Pune was not lagging behind in this celebration. Brishnupriya Manipuri people residing there have promised to build a Rath to celebrate this auspicious occasion on 04th July 2008. The preparations are afoot to build the Rath at Range Hill, Pune. Shri Kulajit Rajkumar, an engineer, is entrusted with the job.
Other day, while offering the shradda of late Guru Devendra Sinha at Pune, I was casually briefing the gathering about the building of a Rath at Kolkata, suddenly a renowned gentleman, named, Shri Ramsena Sinha, rose to his feet, interrupting my speech, assured me that they will also build the Rath at Pune. I continued with my briefing, saying that last year the custom built Chariot, bearing sacred images of Lord Krshna and his associates, festooned with colorful canopies, flower garlands and other decorations by a team of devotee-volunteers lead by an engineer, named Shri Nirmalendu Sinha, the architect of building the Rath at Kolkata. This festival brings the Bishnupriya Manipuri residents of Kolkata and it`s suburbs together during it`s 9 day`s celebration.
It is a demonstration of universal peace, goodwill and equality of all in the eyes of God. Like many of the young volunteers helping to keep the parade running smoothly. It was heard; some youngsters credited such festivals with connecting them to their cultural & spiritual roots. `Being a part of the organization has helped us to understand and better appreciate the amazing gift that we were given.’
The day`s show stealer, however, was a father-daughter duo`s splendid performance with` Mridanga Chalan’, that had the audience of our adults and children spell bound. It would not be out of place if we would mention the unnamed personalities, who had carried the celebration in a greater scale.
The festival of the chariot plying is modeled after the festival of Rath yatra,
one of the most important annual events in the calendar year of Hindu faith. This festival is especially sacred to Bishnupriya Manipuri community as a whole, the vaishnavas (devotees of Lord Krishna) in particular. In the sea side of holy city of Jagannath Puri every summer, at the beginning of monsoon season, the deity is taken out of the temple amidst great fan fare, and placed on the bright and colorful chariot for annual visit to his aunt’s home at Gundacha Mandir which is 2 km. away from Puri Temple. On 9th day, Lord Krishna comes back to his abode ie Puri Temple.(Fira Rath).
The Rath yatra, or a journey on Chariot is a popular event high lighting richly decorated Rath pulled along the streets of Puri, where devotees gather to catch glimpse of Lord and his associates Subhadra and Balabhadra.
In the yesteryears the king of Orissa swept the streets, on which the Chariot plied, with broom, made up of gold. In a country, where pilgrimages are of immense value, they represent an inward journey through hardship and hurdles to attain salvations or God. It is this journey of experience leading to truth, knowledge and light.
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The International Society for Shri Bhubaneshwar Sadhu Thakur Foundation Stone laid
A foundation stone for the ‘International Society for Shri Shri Bhubaneshwar Sadhu
Thakur Sevashram’ was laid by the sevait of Gobinda Mandir, Nabadwip, on the 11th. November 2007. The ceremony took place on the occation of Akhil Bharatiya‘s first celebration of 137th birth anniversary of Shri Shri Sadhu Thakur at Pune, Maharashtra. It witnessed a huge public gathering.
The main purpose of the International Society for Shri Shri Bhubaneshwar Sadhu Thakur Sevashramma, which is an institution, is to build Sevashrams in Delhi, Kolkata, Pune and Bangalore and other cities with the help of NRIs and the people residing in those cities.
The International Society for Shri Shri Bhubaneshwar Sadhu Thakur Sevashram strives for the spiritual, social and educational upliftment of the Bishnupriya Manipuri community and mankind at large. It’s philosophy is based on the universal religion of Naam Sankirtan which is to impart service to the people irrespective of caste, creed, color and gender. The Society request all people to come forward to fulfill its objectives.
“To forecaste whether Bhubaneshwar Sadhu Thakur would have been a major force of our times one has to be aware that we are talking about one of the most religiously astute spiritual leader in our B.M.history. However, has anyone wondered how Shri Sadhu Thakur managed to stay in step through years of rapidly changing scenario of Nabadwip?.”
The original text sent by Rebati Mohan Sinha has been changed with some addition and deletion.
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Meeting held to built Shri Shri Bhubhaneshwar Sadhu Thakur Mandir
On 23 rd March 2008, a meeting took place at Mr. Shiva Prasad Sinha’s residence at Fort William, Kolkata to discuss upon acquiring a plot of land either in North or South Kolkata for the construction of a Mandir of Shri Shri Bhubhaneshwar Sadhu Thakur. People present in the meeting were requested to search for a better plot and they have agreed to do so.
Mr. Rebati Mohan Sinha, the Working President of Nikhil Bishnupriya Manipuri Mahasabha (NBMM) presided over the meeting. In his speech he expressed his happiness to be a part of the gathering where Shri Shri Bhubhaneshwar Sadhu Thakur’s teachings were discussed. He even pressed upon the unity among the Bishnupriya Manipuri inhabitants of Kolkata and its suburbs.
Mr. Nirmal Sinha assured in the gathering that they will continue celebrating Bishnupriya Manipuri festivals along with the Birth Anniversary of Sadhu Thakur. Mr. Rajat Sinha who was present in the meeting expressed his sorrowness to the deteriorating standard of education prevailing in the B.M.villages in Assam and Tripura. He requested the gathering to find a way out to improve the quality of education in those villages. He also told the gathering that they can not just scalp of their responsibilities towards the Bishnupriya Manipuri society which they are part of it.
On this point, Mr.Rebati Sinha intervened, saying, “the parents and guardians should be held responsible for the present affairs because they have no time to even look at the Progress Report of their wards. They are busy in ‘Village Politics’ i.e (Dola-Doli)”.
People present there have cheered up by clapping their hands. There were no points to dwell upon for the day, the president called off the meeting in a happy note.
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